By Aleida Assmann, Ines Detmers
This quantity extends the theoretical scope of the $64000 proposal of empathy by way of analysing not just the cultural contexts that foster the producing of empathy, yet in focusing additionally at the limits of pro-social emotions and the mechanisms that bring about its blocking off.
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Extra resources for Empathy and its Limits
I am not referring here to the fashionable and putatively ‘scientific’ studies that refer to hard-wired sex-differences between men and women, notions that the female brain contains more mirror-neurons than does the male brain and that females have greater empathic capacity than men, but rather to obviously stereotypical representations enabling differential cultural and political allocations of empathy. For refutations of the allegedly scientific differences between men and women see C. Fine (2010) Delusions of Gender: The real science behind sex differences (New York: W.
On the Israeli side, there are innumerable calls for the Arabs to accept their share of responsibility for their own fate and the ongoing lack of resolution of the conflict, and the need for them too to indulge in self-criticism. For a recent example see S. Avineri (2011) ‘Wanted: Palestinian self-criticism’, Haaretz, 11 May, p. 5. Letter from Y. ’, Haaretz, 18 May, p. 7. Nelson Mandela’s forgiving attitude, his pronouncement that the past was over, was both exceptional and exemplary. (2010) ‘Empathy vs.
The literature on empathy is vast but I have found very little indeed specifically on the politics of empathy. See R. 135–9. For a particularly perceptive piece that distinguishes between – and analyses the pros and cons of – ‘projective’ versus ‘imaginative’ empathy within a political context see C. V. Ward (1994) ‘A Kinder, Gentler Liberalism? Visions of Empathy in Feminist and Communitarian Literature’, The University of Chicago Law Review, 61 (3), pp. 929–95. See too C. Johnson (2005) ‘Narratives of Identity: Denying Empathy in Conservative Discourse on Race, Class, and Sexuality’, Theory and Society, 34 (1), pp.