By Author Unknown, D. Lawrence Kincaid
Conversation concept: japanese and Western views makes a speciality of the methods, methodologies, ideas, and techniques considering verbal exchange concept. the choice first elaborates on Asian views on conversation conception; chinese language philosophy and modern human conversation idea; verbal exchange in chinese language narrative; and modern chinese language philosophy and political verbal exchange. Discussions specialize in the constitution and serve as of China's political communique process; philosophical rules of chinese language communism; embodiment of cause in event; and dialectic of entirety of relative polarities. The textual content then examines Korean philosophy and communique, perform of Uye-Ri in interpersonal relationships, and the lessons of Yi Yulgok. The booklet examines the double-swing version of intercultural verbal exchange among the East and the West; interpersonal cognition, message targets, and association of conversation; and the convergence conception of conversation, self-organization, and cultural evolution. The ebook additionally ponders at the perform of Antyodaya in agricultural extension communique in India and verbal exchange inside of jap enterprise organisations. the choice is a beneficial reference for researchers attracted to the jap and Western views of communique idea.
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Extra resources for Communication Theory. Eastern and Western Perspectives
This is what I refer to as the Principle of Contextual Reconstitution. My analysis of the use of koans has revealed both principles of understanding and communication, which are derivable from, and consistent with, the overall Principle of Infinite (or creative) Interpretation first suggested by C h u a n g T z u . SYMBOLIC R E F E R E N C E T h e Principle of Symbolic Reference serves to unique functions in Chinese philosophy. First, it provides an opportunity for the contextualization of the principles which have previously been cited within a communication d o m a i n .
In doing so, o n e b e c o m e s enlightened, and o n e will b e c o m e both free and creative, at the same time, to reconstitute w h a t e v e r reality suits o n e ' s need and p u r p o s e without making it a fixed s c h e m e of looking at things. This is what I refer to as the Principle of Contextual Reconstitution. My analysis of the use of koans has revealed both principles of understanding and communication, which are derivable from, and consistent with, the overall Principle of Infinite (or creative) Interpretation first suggested by C h u a n g T z u .
H u m a n n a t u r e " (hsing) is a term used to indicate the basis for such an intimate relation b e t w e e n reason and e x p e r i e n c e . In this perspective, both reason and experience receive a b r o a d e r scope of application and a wider connotation. 2 Chinese Philosophy and Human Communication 29 E x p e r i e n c e is not simply sensation as such; it is also the feelings and n e e d s of the total p e r s o n . R e a s o n is not simply logic as such; it is also the respecting of n o r m s and c o n v e n t i o n s that h a v e been accepted in the community and that h a v e a practical and aesthetic value.