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Roberts, “American Women and Life-Style Change,” in Judith L. , Christian Feminism: Visions of a New Humanity (San Francisco: Harper and Row, 1984), p. 114. 47. William N. Stephens, The Family in Cross-cultural Perspective (New York: Holt, Rinehart and Winston, 1963), p. 4. 48. , p. 8. 49. , pp. 18–29. 50. , pp. 29–30. 51. Collingwood, The New Leviathan, chs. 6, 34. 52. Oxford English Dictionary (1937). 53. William J. Goode, The Family, 2nd ed. (Englewood Cliffs, NJ: Prentice-Hall, 1982 [1964]), pp.
F. , Psychoanalysis and Philosophy (New York: International Universities Press, 1970). Cf. Jay Newman, “The Unconscious Origins of Philosophical Inquiry,” Philosophical Forum (Boston) 9 (1978), 409–28. 25. Nietzsche is the most important exception to this rule. 26. Cf. Friedrich Nietzsche, The Genealogy of Morals (1887), Essay 3, sec. 7, trans. Francis Golffing (Garden City, NY: Doubleday Anchor, 1956), p. 242. 27. See, for example, Jay Newman, Foundations of Religious Tolerance (Toronto: University of Toronto Press, 1982); Jay Newman, Fanatics and Hypocrites (Buffalo: Prometheus, 1986).
25 (30 August–6 September 1995), 816–22. 5. Plato, Republic 487e–489d. 6. Benedict de Spinoza, Ethics (1677), part 5, in Benedict de Spinoza, Chief Works, Vol. 2, trans. M. Elwes (1883) (New York: Dover, 1955). 7. Annemarie de Waal Malefijt, Religion and Culture: An Introduction to Anthropology of Religion (New York: Macmillan, 1968), p. 1. 30 S Biblical Religion and Family Values 8. Edward O. Wilson, On Human Nature (Cambridge, MA: Harvard University Press, 1978), p. 135. 9. Cf. Jay Newman, The Journalist in Plato’s Cave (Rutherford, NJ: Fairleigh Dickinson University Press, 1989), pp.