By Daniel H. Shubin
From Apostle Andrew to the realization of Soviet authority in 1990, Daniel Shubin offers the total historical past of Christianity in Russia in a 3-volume sequence. The occasions, humans and politics that cast the earliest traditions of Russian Christianity are offered objectively and intensively, describing the increase and dominance of the Russian Orthodox Church, the various dissenters and sectarian teams that developed over the centuries (and their persecution), the presence of Catholicism and the inflow of Protestantism and Judaism and different minority religions into Russia. The heritage covers the better degrees of ecclesiastical task together with the involvement of tsars and princes, in addition to saints and serfs, and clergymen and mystics. This, the 1st quantity, bargains with the interval from Apostle Andrew to the demise of Tsar Ivan the poor, simply ahead of the election of the 1st Russian Patriarch, a interval of virtually 1600 years.
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Additional info for A History of Russian Christianity (Vol III) The Synodal Era and the Sectarians 1725 to 1894
Empress Catherine continued to hear reports of Arseni’s communication with the outside world and demanded his isolation. Sometime in 1771, Arseni was entombed in his cell: the windows were laid in with brick; the door was removed and also filled in with brick, leaving an aperture only large enough to pass food and his latrine bucket. After a while, guards began to deprive him of food and Arseni migrated toward oblivion and starvation. Sensing his imminent demise, Arseni requested a priest for his final communion.
Dmitri of Rostov from beyond the grave on March 6, 1763, telling him to further pursue this matter. Once accepting the edict of Empress Catherine regarding secularization, the Holy Synod had no choice except to condemn and expel the irreconcilable opponent. They hoped exiling Arseni would silence the critic, which was the leaset they could do in order to protect themselves from a worse fate. The Synod condemned Arseni for composing and circulating his denunciation, but his fate they left up to the Empress.
In this regard, I have noticed in the denunciation written by Metr. Arseni and sent to me by you — and which I now return to 26 The Eighteenth Century you — incorrect and seditious interpretations of the words of Holy Scripture and the books of the saints. For this reason, henceforth for the preservation of my loyal subjects from Metr. Arseni, whom you have acknowledged as a criminal, I deliver him to the Holy Synod for justice to be served through judicial means. Receiving the expected response from Empress Catherine, the Holy Synod ordered the arrest of Arseni and his transfer to Moscow.