By Marshall B. Rosenberg
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The discourse of the commons is at once descriptive, constitutive, and expressive. It is descriptive because it identifies models of community governance that would otherwise go unexamined. It is constitutive because, by giving us a new language, it helps us to build new communities based on principles of the commons. And it is expressive because the language of the commons is a way for people to assert a personal connection to a set of resources and a social solidarity with each other. The growth of the commons discourse, then, is one way that people are striving to develop more culturally satisfying “mental maps” for our time.
Ostrom, Elinor. 2005. Understanding Institutional Diversity. Princeton, NJ: Princeton University Press. Ostrom, Elinor, Joanna Burger, Christopher B. Field, Richard B. Norgaard, and David Policansky. 1999. ” Science 284(5412):278–282. Ostrom, Vincent, and Elinor Ostrom. 1977. ” In E. S. , Alternatives for Delivering Public Services: Toward Improved Performance, 7–49. Boulder, CO: Westview Press. Pinkerton, Evelyn, ed. 1989. Co-Operative Management of Local Fisheries: New Directions for Improved Management and Community Development.
Part I, “Studying the Knowledge Commons,” focuses on new ways to conceptualize and analyze knowledge as a complex, global, shared resource. In chapter 2, David Bollier reflects on the evolution of the meaning of the commons from a concept describing some historical developments to its current applications to the realm of knowledge. Although Garrett Hardin’s essay brought new attention to the idea of the commons, its misconceptions tended to discredit the commons as an effective instrument of community governance.