By Bruce B. and Arthur D. Brenner, editors CAMPBELL
Death squads became an more and more universal function of the fashionable global. In approximately all circumstances, their institution is tolerated, inspired, or undertaken by way of the country itself, which thereby hazards its monopoly at the use of strength, one of many basic features of contemporary states. Why do one of these number of regimes, below very diverse conditions, condone such task? demise Squads in international viewpoint hopes to respond to that query and clarify not just their improvement, but in addition why they are often anticipated to proliferate within the early twenty first century.
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Extra info for Death Squads in Global Perspective: Murder with Deniability
Lopez, Terrorism and World Order, The Whole Earth Papers, no. 18 (New York: Global Education Associates, 1983); Michael Stohl and George A. Lopez, The State as Terrorrst: The Dynamics of Goz~errzmentalViolence and Repression (Westport, CT: Greenwood Press, 1984). Duvall and Stohl, "Governance by Terror," 231-71 (quotation from 255). Duvall and Stohl, "Governance by Terror," 256-62. Michael Stohl, "The Superpowers and International Terrorism," in Governnzent Violence and Repression: An Agenda for Research, eds.
T. David Mason and Dale A. Krane, "The Political Economy of Death Squads: Toward a Theory of the Impact of State-Sanctioned Terror," International Studies Quarterly 33 (1989): 175-98. , "Conflict and Coercion," Conflict Resolution 22, no. 4 (December 1978): 627-57. This was a factor in the use of death squads in El Salvador, for example. See Chapter 4 below. See, for example, Michael Ignatieff, "Human Rights: The Midlife Crisis," N e w York Review of Books, 2 0 M a y 1999, 58-62. See also Geoffrey Best, War and Law Since 1945 (Oxford: Clarendon Press, 1994); and Michael Howard, George J.
Under the headline "The Dance of the Decapitated Heads," this bizarre news item, relating a tale told by Jose Anastacio Castellon, merchant and resident of El Ocotal in the mountainous north, appeared in the Managua daily La Noticia on April 19, 1928. This story about a story about a very strange story surely seems too fantastic and too far removed from the events it describes to be credible. Yet Jose Castellon's tale corresponds closely with a substantial body of evidence. More than half a century later, Pedro Antonio Arauz, brother-in-law of the famed Nicaraguan patriot Augusto C.