By Hiroshi Obayashi
Major spiritual traditions of the area comprise views of perennial value regarding dying and afterlife. Such recommendations and ideology will not be basically mirrored without delay in mortuary and funerary practices, but in addition tell styles of ideals and rituals that form human life. notwithstanding evidenced in sacred texts, they can't be absolutely understood in isolation through textual research on my own. really, they have to be explored by way of a accomplished figuring out of the given spiritual process as rooted in an total tradition. right here 13 students, each one a expert in a specific spiritual culture, define the ideals, myths, and practices in terms of loss of life and afterlife. the amount advent offers a framework for figuring out the evolutionary relationships between global religions and the team spirit in addition to the range in their quest for overcoming death.
Part I includes chapters on African religions representing the nonliterate non secular adventure and on old religions of Mesopotamia, Egypt, and Greece. reviews of those religions function heritage for comprehending techniques on the subject of demise and afterlife within the significant global religions, that are handled partially II, on Western religions, and half III, on jap religions. the actual approach to method of every one culture relies on the character of the cloth. With demise and afterlife because the universal concentration, this team of students has dropped at endure its diversified services in anthropology, classics, archaeology, bible study, background, and theology. the result's a textual content vital for comparative faith classes and, past that, a booklet extending our figuring out of human techniques and aspirations. It bargains a world viewpoint from which a person can think of his or her personal own matters bearing on dying and afterlife.
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Extra resources for Death and Afterlife: Perspectives of World Religions (Contributions to the Study of Religion, Volume 33)
Why did the nullipara women who died suddenly get married at a later age? The most plausible hypothesis is related to selection for marriage including certain behavioral and social characteristics. The late age of marriage and higher prevalence of nulliparity may be related to the psychiatric history, suggesting unusual behavioral characteristics of women who died suddenly due to arteriosclerotic heart disease. Thirteen women died suddenly and unexpectedly under the age of 45 in the preliminary analysis of the 1977-1979 Allegheny County study.
Best separates the groups. , stenosis as significant stenosis and expressing the results conventionally as single, double or triple vessel disease the test and control groups are rough inverted mirror images (Table 3). The background level of atherosclerosis in the population studied is clearly high. Areas of stenosis in the range of 50-70% are commonplace in the control group. These results agree in general with the numerous semi-quantitative studies published and confirm that in the majority of ischaemic deaths widespread stenosis is present but it would appear that 85 %stenosis is a significant critical level.
Am J Epidemiol 103 :304-311, 1976. 50. Weiss N: Relationship of menopause to serum cholesterol and arterial blood pressure: The United States' health examination survey of adults. Am J Epidemiol 96:237-241, 1972. 51. Pfeffer RI, Whipple GH, Kurosaki TT, Chapman JM: Coronary risk and estrogen use in postmenopausal women. Am J Epidemiol 107:479-487, 1978. 3. C. THOMAS, MJ. W. POPPLE The initial pathological examination of the heart of a case of sudden cardiac death usually results in the case being placed in one of three categories.