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By Josef Neumann

Описание медных монет мира. ВТорой том включает в себя монеты Швеции, Дании, Нидерландов, Бельгии, Испании, Португалии, Греции, Швейцарии, Италии, Папского государства и Турции. Описано очень большое количество монет начиная 700-х годов. К сожалению, очень мало фототаблиц с изображениями. К еще большему сожалению, второй том - единственный, который мне удалось найти на просторах интернета.

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Extra info for Beschreibung der bekanntesten Kupfermunzen. Zweiter band

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After expressing the hope that her family will find a way of coping with her rather minor problem, he tells her a story. When his children were young, he told them to snap a twig in half, and they all managed to do it. But when he told them to snap a bunch of twigs in half, they could not do it. ” c h a pte r t wo The Relational–Symbolic Model and Its Principles C A S TING THE NE T The purpose of the previous chapter’s journey through time was to show two things. The first is to appreciate the multiple forms and modes of which the family is composed; the second is to appreciate that the family is also a unity that can be distinguished from other forms of social organization.

Also, the limits and range of procreative choice seem to be extending at an increasing rate, as is shown by ever more frequent recourse to assisted conception in order to have a child “at any cost” and thereby satisfy the parents’ desires. , the gallery of time : picturing the family 21 Andrew Niccol’s film Gattaca [1997], which explores end-of-millennium genetic angst). Through genetic engineering, the biological aspect of birth has become the predominant one; meanwhile, on the relational plane, the doctor who possesses information about the birth, and is in a position to unveil its mysteries, has assumed a quite remarkable prominence.

PITCHING THE TENT: THE THREE PRINCIPLE S Now that we have cast our net — the tripartite concept of method that will tell us what we want to know about the family relationship — we can return to shore, pitch our tent, and ask ourselves a number of basic questions. Does the family relationship have an organizational principle? How do “interaction and relationship” relate to each other? Can we pierce the surface of interaction to get at “the pattern which connects” the family relationship (Bateson, 1979)?

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